Hare Rama
Moksha is the liberation of the soul from the torment of birth and death,
Being embodied in truth with five is Birth
Discarding the body is an agonizing truth that involves three kinds of suffering at once known in the name of death,
To a theory death is a threshold of heaven and hell,
To reach the truth of Moksha, one needs to reach the truth of the soul at its first and its varying stages from existence to its resorts,
There are two facets for the soul one is a shore to resort upon and imbibe the bliss of supreme personality,
Another is in truth with Maya to experience traits.
Know Maya to be delusive potency of God,
Know soul to a ray of light from that supreme soul,
and these rays pass through varying objects of Maya and feel resistance known in the name of bondage,
Indeed the toughest chapter for ray itself to cease to its source,
But in the case of the soul, it may with respective discipline and truth in association with the holy soul that is already enlightened with reality and the cause,
The cause of soul could be Ego,
The cause of its liberation is submission,
The ego disassociates in the form of the soul from God,
Once disassociated or dissipated through a phenomenon in quest of identity, it is a long process and chain for the soul to pass through to regain its pristine state of self,
To reach is known in the name of Moksha,
There are five stages to pass through and the last is known as Moksha or emancipation and also known as Kevelam,
Between the soul and the Moksha exist the whole universe with its features and classification that are ruled by the truth of Maya,
There are fourteen species that are at the threshold of Moksha,
Men most compatible,
other species have to pass through the fourteen regions but can bypass them all through his journey in the eternity of self,
When embodied soul under influence of Maya when try to charm the self through the objects of Maya-tie itself in truth with bondage,
When the embodied soul reaches the truth of its wakeful conscious state, it cut asunder half of its ties, thereby starting the journey eternal in truth with the realization that context with self and truth eternal that to facilitate the soul in its sole cause,
Heaven on earth is just a half-truth,
The reality of hell resorts in Maya and manifest in both facets mortal and immortal, which could be an indifferent state of mind and brutal truth of body irrespective of three charges of body soul indulged in,
Dharma is a phenomenon available in varying forms in a celestial cult that never promises aspirants about forbidden fruits, it just facilitates truthful aspirants unto the path to reach for the cause eternal, they are enjoined to make an endeavor to enter the stage of final beatitude through the practice of truth in the journey, there they attain what they missed eternally here,
Darkness and light is the subject of shadow here we experience differential animate truth with the planet but for the soul, it is the dark of ignorance that creates the barriers of the bondage of the soul,
Light of true knowledge enlightens the path of the eternal journey a must for liberation, all beings are extrovert and peeps out through the eyes, that part of senses the vicinity of Maya, eternal vision is an inbuilt truth in the soul but activate with the practice of truth,
Perverted truth of self through extra mileage with Maya may dilute the cause of liberation,
Earnest truth of self in honest prayer may help Atman most to rediscover self,
Honest prayer to God following the path of Dharma in a disciplined manner may help the spirit to reach enlightening zone within the self,
Here elimination of illiteracy and darkness is auto, and self-evolution takes place of its own, which eventually leads the spirit to the final beatitude just with the mild realization,
Here company of holy plays a pivotal role,
Name of Rama's support unilaterally which leads a soul from the forefront,
The embodied soul is in the subjugation of Maya through Karma,
Karma is inevitable for the embodied soul,
Karma may cause the endless continuation of the cycle of birth and rebirth,
Karma could be a pivotal truth to lead the spirit to the final beatitude,
A soul in the company of the Holy or in with true self may chart its own course midst of Karma as ordained by Maya,
MOKSHA COULD BE AN ETERNAL BLISS
OR MUCH MORE THAN THIS
To attain Moksha man has to live a life of a man
A life in truth with morals and renunciation may help beyond bound,
Celestial joy is considered wonderful as anything for spirit but there is nothing above the bliss of liberation,
With the very first experience of this bliss, the soul detaches from all kings of bodies and bondage and regains self that unification with its real self that Moksha,
Though appears to be a lengthy process half true, once Sankalp is made half the path is done,
Truthful aspirants attain all support from celestial bodies that are meant for by the grace of almighty God,
Man that seeks God never far away from him
Worldly success is not more than a mirage but success to reach self, this being the path to soul mate,
Life itself is a mystery but the path to God is a reality in life,
The ideal of man is rooted in his spiritual truth,
In divine aspiration lies the truth of liberation,
This privilege of getting liberated is very limited in the truth of Maya,
Though divinity is too an aspect of Maya but hidden in the veils of falsehood,
Satsanga could be the most effective antidote for the ills of Maya,
Satsanga is an infinite chapter, infinite are its aspects so is the truth of the philosophy of Satsang,
It could be the company of truth in the form of holy souls,
The best preposition of Satsang is to reach the truth of self and associate it in silent form so-called mook Satsang,
The holiness of self is the chapter that is most concerned with,
Holiness revolves around the truth of sanctity and there are infinite chapters to reach,
The intrinsic value of Satsanga is to make spirit compatible to reach the divine region within the self,
Each and every entity in the universe possess its vibes which influence the embodied beings in direct mode,
Holy souls may help the disciples like anything in truth as that of induction, that conductive to vibes that directly pierce the veils to help spirit reach in its own vicinity,
Each soul is potentially divine but traits of Maya and its extra relationship,
Teachings and guidance of time to aspirants are unique in themselves,
It is as true as the sun and the moon that time manifest in embodied to help the pious soul in various ways,
Those who maintain a cordial relationship with self and time attain great help there hereafter,
Know for sure that time is an aspect of God,
God works mysteriously
Takes care of his creation in many forms
Help devotees by working through the minds of various persons,
Life looks lucrative but ever in ties with bondage
Bondage can never impart joy in any form
Recovering from the hardship of life is not just a challenge but
Without the help of God, it is impossible,
Renounce the I-ness is impossible
Turn this I-ness to SO-Ham is feasible
Take care of the body through respective diet and Yoga,
Take care of self-respect through truth renunciation
Man of dispassion find equidistance from acceptance and rejection
Though the sole doer is god alone yet man has a distant self from being a doer
Maya is delusive potency of God,
Atman itself has allowed being dominated by the Maya
Ties of Maya is hard beyond words though looks lucrative but pains deep til the soul
Soul found now deceived and to recover, it needs nothing less than emancipation That MOKSHA
Divide and rule is the truth of the Maya, disparity is the ruling factor of the Maya, creating a scarcity of peace is the truth of the Maya,
It is for Jiva to reach this bare fact as early as possible, though Rama Nama is available to many species yet supremacy of humans is beyond words,
The ocean of transmigration cannot be crossed without cultivating the same feeling of Sri Rama as a servant cherishes his master, knowing this to be the established doctrine, adoring the lotus feet of Sri Rama
No one can speedily know this secret of Sri Rama but whosoever comes to know it by the grace of Raghus but whoever comes to know it by the grace of Raghupati himself can never fall prey to infatuation even in a dream,
Aspirants of Moksha need to renounce their lust and greed at first
Emancipation is to attain God in person
There are five defined forms of Emancipation but Kevalam is supreme among them
It needs huge preparation for Atman to reach Parmatma
The human form is most compatible with this reality
Simplicity in lifestyle is the key to success
Life along the lines of Nature helps beyond words
Self-restraint is the core base
An inner quest to reach God paves the path
Too much knowledge could be a barrier
Associate self in truth with meditation
God has created the universe it is for him to look at, need not go into the physical truth of celestial galaxies their orientation, and references, your concerned pathway lies with yourself to approach him, his sun and his moon not going to help but he himself
Aspirants need to look at God alone
Those who are tired of the deluded sports of Maya look for Emancipation,
Those who have realized the cavity of life that is more deserted than that regions look for Emancipation,
Those who have conceived the hardship concluded stage of the journey look for Emancipation,
Those who are deceived by the falsehood of worldly relationships look for emancipation,
Those who are deprived of the basics even in truth with realization look for emancipation,
Very few look for emancipation just to reach God
They who look for God enjoy his facility even midst of suffering
No guru can impart imancipation to any disciple
Emancipation is the toughest subject to make but the easiest one too that concerns Atman